http://www.israeltoday.co.il/NewsItem/tabid/178/nid/24644/Default.aspx?article=related_stories
For more than two years a small group of women have been attempting
to recreate the veil that separated the Holy Place from the Holy of
Holies in the Temple in Jerusalem.
"The women of the veil chamber," as they call themselves, have
founded a little workshop in the biblical Samarian community of Shiloh
that is filled with weaving devices and wool. Their attempt to weave the
veil is in accordance with the commandment: "you shall make a veil
woven of blue, purple, and scarlet thread, and fine woven linen. It
shall be woven with an artistic design of cherubim" (Ex. 26:31).
Learning how to weave the veil is another way of preparing for the day the Temple will be rebuilt.But the task is almost beyond reach. Everything needs to be learned from
scratch. The weaving techniques and the special six-cord threads
required by the biblical text, the production of the correct blue, purple and scarlet dyes - all of these are lost arts.
The size of the veil itself, a single rag-like object measuring 20
meters high, 10 meters wide and 10 centimeters thick, is a project of
immense complexity in and of itself. The making of the veil is therefore
going to be a long learning process of trial and error.
One of the more unique challenges is to weave the faces of the
cherubim so that it is an eagle face on one side of the veil and a
bull's face on the other side. Another is the aforementioned production
of the exotic colors needed for the veil. The scarlet is assumed to be
made out of an oak aphid; the blue out of a special sea snail. The
purple was also produced from animals, though no one knows for certain
what animal.
While the project is beset by seemingly insurmountable obstacles
already in its infancy, the women believe they will be able to produce a
veil that will pass the scrutiny of the rabbis.
In addition to the "the women of the veil chamber," there is another
group of women who for four years already have been producing the
priestly garments needed for Temple worship, including special trousers,
tunics, sashes and hats.
The making of the priest's clothing also required a learning process,
but unlike the veil, these were fairly simple to produce. Since
according the Jewish law a priest can perform his duties only if he is
wearing his special priestly clothes, some who would fill this role are
already acquiring the required garments and keeping them safely in their
homes. These garments, which have to be tailor-made for each person,
are sold at affordable prices to encourage as many Jews of priestly
lineage as possible to buy them.
Some may see such activities as provocative. Others may see it as
delusional. The weavers themselves believe that by getting involved in
such a holy activity they are hastening the time of Israel's redemption.
Whatever the case, at the very least one cannot but admire the desire
to revive a lost enchanting art that for one reason or another continues
to excite millions around the world.
My Comments Tulevassa temppelissä on kahdet ovet: kaksikertaiset kaksoisovet.
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