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söndag 29 september 2019

Breslovin hassidilainen liike kokoontuu Uuden Vuoden 5780 viettoon Umaniin.

Humaan FaceBook sivulla  pienen videopätkän umanin  juhlilta, josa breslovilaiset laulavat ja  rukoilevat suurella joukolla. Tunnistin ainakin  yhden psalmin lauluista
https://en.wikipedia.org/wiki/Breslov_(Hasidic_group)

Breslov (also Bratslav, also spelled Breslev) is a branch of Hasidic Judaism founded by Rebbe Nachman of Breslov (1772–1810), a great-grandson of the Baal Shem Tov, founder of Hasidism. Its adherents strive to develop an intense, joyous relationship with God and receive guidance toward this goal from the teachings of Rebbe Nachman.
The movement has had no central, living leader for the past 200 years, as Rebbe Nachman did not designate a successor. As such, they are sometimes referred to as the טויטער חסידים (the "Dead Hasidim"), since they have never had another formal Rebbe since Nachman's death. However, certain groups and communities under the Breslov banner refer to their leaders as "Rebbe".

The movement weathered strong opposition from virtually all other Hasidic movements in Ukraine throughout the 19th century, yet at the same time experienced growth in numbers of followers from Ukraine, Belarus, Lithuania and Poland.

 By World War I, thousands of Breslov Hasidim were located in those places. After the Bolshevik Revolution, Communist crackdowns forced the movement underground in Russia. Thousands of Hasidim were imprisoned or executed during the Great Purge of the 1930s, and killed by Nazis who invaded Ukraine in 1941. The movement was regenerated in the United Kingdom, United States, and Israel by those who escaped, with large numbers of Yemenite Jews and other Mizrahim joining the sect.

..

Important books

The main Hasidic texts revered and studied by Breslover Hasidim are those written by Rebbe Nachman and Reb Noson. All of Rebbe Nachman's teachings were transcribed by Reb Noson. Additionally, Reb Noson wrote some of his own works.
Rebbe Nachman's magnum opus is the two-volume Likutei Moharan (Collected [Lessons] of Our Teacher and Rabbi, Nachman), a collection of 411 lessons displaying in-depth familiarity and understanding of the many overt and esoteric concepts embedded in Tanakh, Talmud, Midrash, Zohar and Kabbalah. In the introductory section of certain editions of Likutei Moharan, the book is likened to the Zohar itself, and Rebbe Nachman is likened to the Zohar's author, Rabbi Shimon bar Yochai. This is based on the citation of numerous parallels between the lives of the two sages, as well as the fact that the names "Nachman ben Simcha" (Simcha being Rebbe Nachman's father's name) and "Shimon ben Yochai" share the same gematria (numerical value) of 501.
Upon the Rebbe's instructions, Reb Noson collected all the practical teachings and advice contained in the Likutei Moharan and published them in:
Rebbe Nachman's other works include:
  • Sefer HaMiddot (Book of Traits) – a collection of aphorisms on various character traits; also published in English as The Aleph-Bet Book
  • Sipurei Ma`asiyot (Story Tales) – 13 mystical parables, also published in English as Rabbi Nachman's Stories, 13 Tales of Rabbi Nachman, Tales of Ancient Times.
  • Tikkun HaKlali (The General Remedy) – a specific order of 10 Psalms which remedies p'gam habrit kodesh (blemish to the sign of the holy Covenant, i.e., the organ of procreation), and all sins in general.
After the Rebbe's death, Reb Noson wrote down all the conversations, fragments of lessons, and interactions that he and others had had with the Rebbe. He published these in the following collections:
Reb Noson also authored these commentaries and novellae:
  • Likutei Halachot (Collected Laws) – an 8-volume Hasidic commentary on Shulchan Aruch which shows the interrelationship between every halakha and Rebbe Nachman's lessons in Likutei Moharan.
  • Likutei Tefillot (Collected Prayers) – 210 direct and heartfelt prayers based on the concepts in Likutei Moharan.
  • Yemei Moharanat (The Days of Our Teacher and Rabbi Noson) – an autobiography
  • Alim LeTerufah (Leaves of Healing) – Reb Noson's collected letters
  • Shemot HaTzaddikim (Names of Tzaddikim) – a list of the tzaddikim of Tanakh, Talmud, Midrash, Kabbalah, and Hasidut, and Geonim of Torah in general.
Students of Reb Noson, their students, and their students' students added to Breslov literature with further commentaries on the Rebbe's teachings, as well as original works.
Beginning in the 1970s, Breslov works in English began to appear, most notably Rabbi Aryeh Kaplan's Gems of Rabbi Nachman. The Breslov Research Institute, founded in Jerusalem in 1979, publishes authoritative translations, commentaries and general works on Breslov Hasidut in the major languages spoken by modern-day Jewish communities: English, Hebrew, Spanish and Russian.
Breslovers do not restrict themselves to Rabbi Nachman's commentaries on the Torah, but also study many of the classic texts, including the Tanakh, Talmud, Midrash, and many others. They may also study the writings of Rebbes from other dynasties. In fact, Rebbe Nachman claimed that while even a complete simpleton can become a pure and righteous Jew, the ideal study schedule of an extremely scholarly Hasid should include the Tanakh (Hebrew Bible) with its commentaries, the entire Talmud with its commentaries, the entire Shulchan Arukh, all the Midrashic works, the Zohar and Tikkunei Zohar, the teachings of the Arizal and other kabbalistic works, all over the course of a single year.[10]

English-language prayer book

The Breslov Siddur published in a 2014 hardcover edition (828 pages in length) is one of the few Hasidic siddurim available in an English language translation (and contains the original text). Translated by Avraham Sutton and Chaim Kramer. Yonina Hall is the editor.[11]

Today

Today Breslover communities exist in several locations in Israel, as well as in major cities around the world with large Jewish populations, including Los Angeles, New York, Paris, London, Montreal, and Lakewood Township, New Jersey. While there are no exact statistics, according to the Breslov Research Institute, the number of core adherents in Jerusalem and Bnei Brak amounts to several thousands families, and several tens in Safed.[12]
The original Jerusalem community, was founded by emigrees from Ukraine in the late 19th century, and was joined by descendants of the Yerushami yishuv hayashan (Old Yishuv in Jerusalem) community. It is built around the Breslov Yeshiva in Mea Shearim founded by Rabbi Eliyahu Chaim Rosen in 1953, which is referred to as the shul. It is affiliated with the Edah HaChareidis and led by Rabbi Yaakov Meir Shechter and Rabbi Shmuel Moshe Kramer.[citation needed]

Baal teshuva followers

Breslov teachings emphasize the importance of drawing people to the "true tzadik" as the key to rectifying the world, overcoming evil and bringing people closer to God, according to Rebbe Nachman and Reb Noson.[13] In Breslov thought, the "true tzadik" is Rebbe Nachman himself.
The first large-scale Breslov outreach activities were conducted by Rabbi Levi Yitzchok Bender, who attracted thousands of baal teshuva followers to the Breslov movement in the 1970s and 1980s. Concurrently, Rabbi Eliezer Shlomo Schick began publishing his nearly 1,000 pamphlets distilling the teachings of Rebbe Nachman of Breslov and disseminating them to a worldwide audience.[14] Schick also founded the Heichal Hakodesh Breslov community – largely consisting of baalei teshuvah – in the Galilee town of Yavne'el, Israel, in 1985. As of 2015 that community had nearly 400 families, representing 30 percent of the town's population.[15]
Rabbi Eliezer Berland, rosh yeshiva of Yeshivas Shuvu Bonim in the Muslim Quarter of the Old City of Jerusalem, has also brought thousands of Jews from secular backgrounds closer to Orthodox Judaism and Breslov.[16] One of Berland's students, Rabbi Shalom Arush, went on to found the Chut Shel Chessed Institutions in Jerusalem. Arush leads a group including Sephardic followers of Breslov Hasidut, who mainly originated in the baal teshuva movement.
Other Breslov rabbis engaged in outreach include Israel Isaac Besançon, rabbi of the Shir Chadash community in Tel Aviv, and Shalom Sabag. The Na Nach group, which follows the teachings of Rabbi Yisroel Ber Odesser, conducts on-the-street outreach with its roving musical vans and dancers, and sidewalk distribution of Breslov texts.[17]

See also


tisdag 3 september 2019

Syyskuun 2. päivä 2019. Aihe : kylä nimeltä Kfar Qara mainitaan uutisissa.

En ole ennen kuullut  mainitavan israelissa tämän kylän nimeä, joten otan siitä asiaa esiin  internetistä.
Syy, miksi kylän nimi nousi tietoisuuteeni, on uutinen J Post- lehdessä:
 israelin poliisin yksikkö pidätti Kfar Qaran kylästä kaksi  henkilöä luvattomien aseitten hallussapidosta. Kyse oli mm.  asejoukkoon   kuuluvasta  Carl Gustav- submachine gun- nimisestä  aseesta  maanantaisen tiedon mukaan.  Asian  laillinen käsittely tapahtuu  oikeudessa Hadeirassa, jonne epäillyt tulivat  ja he ovat pidätettyinä keskiviikkoon asti.

Israel Police units in the northern village Kafr Qara arrested two suspects for the possesion of illegal weapons, incluing a Carl Gustav submachine gun, the police said in a statement on Monday. The two suspects appeared before in Hadera before the court on Monday morning and will remain in custody until Wednesday.

Missä on Kfar Qara? Alu on  raamatullisen jaon mukaan Efraimin sukukunta-aluetta.
 https://de.wikipedia.org/wiki/Kafr-Qara
Kfar-Qaraan kuuluu 13 kaupunginosaa:  saksalainen teksti on hyvin jäsenneltyä.
  • Satalin
  • al-Aork
  • al-Sanadhaoui
  • al-Dscholan al-Kharbi
  • al-Haouarni
  • al-Bir
  • al-Maafahir
  • al-Balda al-Qadima/al-Baried
  • al-Qhazaylien
  • al-Qaria al-Taaliemia
  • al-Nasasa
  • Khalat aa-sakiea
  • Sidr al-Aaros
Bildung
Kafr-Qara zeichnet such durch eine hohe Quote an Akademikern aus, die ihren Abschluss entweder an Universitäten innerhalb oder außerhalb des Landes absolviert haben. Unter anderem lebt dort eine höhere Anzahl an Ärzten (14 Ärzte pro 1000 Einwohner) als in anderen Dörfern und Städten im Land (laut Statistik der Tageszeitung Jedi’ot Acharonot 2010). 85,5 % haben im Jahr 2010 das Abitur bestanden (die Abiturientenquote in Gesamtisrael betrug im gleichen Zeitraum 75 %).
Schulen
In Kafr-Qara gibt es folgende Schulen:
5 Grundschulen
  • al-Ibtidaiya „Alif“ (al-Domkratiya al-Mojadita.)
  • al-Ibtidaiya „Bā“ (al-Hakim)
  • al-Ibtidaiya „Dschīm“ (al-Mostakbal)
  • al-Ibtidaiya „Dāl“ (al-Haouarni)
2 Hauptschulen (7.–9. Klasse)
  • Iaadadaiya „Alif“ (Ibn-Sina)
  • Iaadadaiya „Bā“ (al-Salam)
4 Gymnasien
  • al-Nahada al-Ahalyia-Gymnasium (7.–12. Klasse)
  • Kafr-Qara al-Schamilaa-Gymnasium (Ahmad-Abdallah-Gymnasium)
  • Technisches Gymnasium (Ibn al-Nafies-Gymnasium)
  • Technische Gymnasium (Naamat-Gymnasium)
Außerdem sind 10 staatliche Kindergärten und mehr als 10 Vorschulen vorhanden. Darüber hinaus verfügt Kafr-Qara über einen Verein für die begabten Schülern der Stadt. Für das Schuljahr 2012/2013 steht der Bau einer Schule für autistische Kindern auf dem Plan.
Zweisprachige Schule
Kfar-Qara ist einer der wenigen Orte, die die Idee der zweisprachigen Schulen, die von Arabern und Juden gleichermaßen besucht werden, aufgegriffen haben; es wurde die Schule Jassir aal al-Wadi/yadan bi yad-Ibtidaiya (dt. ‚Brücke über das Wadi/Hand in Hand-Grundschule‘) gegründet.
Aufgrund der Zweiten Intifada im Oktober 2000 traf eine Gruppe aus je zehn Arabern und Juden aus Wadi Ara die Entscheidung, eine gemeinsame Schule als Antwort auf Gewalt und Hass zu gründen. Der damalige Bürgermeister bot der Gruppe eine Schule neben dem Gymnasium an, die heute, nach der Genehmigung des israelischen Bildungsministeriums, jüdische und arabische Schüler erfolgreich vereinigt. Die 2004 durch das Zentrum für jüdisch-arabische Erziehung „Hand in Hand“ gegründete Grundschule „Brücke über das Wadi“ ist die dritte zweisprachige Schule im Land. Das Motto der Schule lautet: Ausbildung mit menschlichen Werten wie gegenseitiger Respekt, Gleichheit unter den Menschen, Integrität, Gerechtigkeit, Vertrauen und Toleranz. In der Schule wird u. a. die jüdische, die islamische und die christliche Kultur gelehrt. Darüber hinaus werden den Schülern die Prinzipien der Demokratie sowie der sozialen Gleichheit auf einfache, praktische Art und Weise vermittelt. Schon im ersten Jahr ihres Bestehens (2004/2005) hatte die Schule insgesamt 105 Schüler, vom Kindergarten bis zur 3. Klasse. Im nachfolgenden Schuljahr ist die Zahl auf 180 gestiegen. Die Schüler stammen sowohl aus den Siedlungen in der Umgebung von Kufr-Qaraa wie Katzir-Harish, Pardes Hanna-Karkur, Ein Iron und Givat Ada als auch aus anderen arabischen Städten und Dörfern wie Ara, Ar’ara und Baqa al-Gharbiyye und aus Kufr-Qaraa selbst. 2006 waren 50 % der Schüler Araber und 50 % Juden.[3]
 
Andere Institutionen
Moscheen (Arabisch Masdschid) in Kfar-Qara (2010)

  • Masdschid Quba
  • Masdschid al-Nour
  • Masdschid Nida al-Haq
  • Masdschid Umar ibn al-Khattab
  • Masdschid Abu Bakr as-Siddiq
  • Masdschid Fatima az-Zahra
  • Masdschid al-Sanadhaoui
  • Masdschid al-Haouarni
Banken

  • Bank Hapoalim. (Bank der Arbeiter)
  • al-Bank al-Arabi al-Israeli. (Arab-Israel Bank)
  • al-Baried. (Postbank)
Medizinische Versorgung
  • 3 Arztpraxen für Kinder
  • 5 Health-Maintenance-Organisationen
  • 3 Freizeitgärten
Sonstiges
  • Ein Ausbildungszentrum für Behinderte
  • Eine Rand-Institution für frühkindliche Bildung
  • Ein Unterhaltungszentrum für ältere Menschen
  • Ein Kulturzentrum Mitnas
  • Ein Forschungszentrum/-bund al-Zahraoui
  • Ein Jugendverein Iehissan
  • Eine Studentenorganisation al-Qalam
  • Eine Hilfsorganisation für Behinderte al-Schafaa & al-Rahama
Sport
Fußball ist der Lieblingssport in Kfar-Qara, es gibt zwei Fußballmannschaften, die in verschiedenen Ligen spielen:
  • Maccabi Baladi Kufr-Qaraa (2. Liga)
  • Hapoel Kufr-Qaraa (3. Liga)
Söhne und Töchter
Weblinks
 Commons: Kafr Qara – Sammlung von Bildern, Videos und Audiodateien
Einzelnachweise






  • Archivierte Kopie (Memento des Originals vom 17. Mai 2018 im Internet Archive) i Info: Der Archivlink wurde automatisch eingesetzt und noch nicht geprüft. Bitte prüfe Original- und Archivlink gemäß Anleitung und entferne dann diesen Hinweis. Israelisches Zentralbüro für Statistik abgerufen am 6. April 2018
  • http://www.cbs.gov.il/population/new_2010/table3.pdf


    1. ARD Nahost ganz nah, vom 5. September 2016, 00:59 Uhr, 7 min., abgerufen am 6. September 2016 (nicht verfügbar)

     Wadi Ara is an ancient historical route connecting the Israeli coastal plain with the Jezreel Valley. In the Late Bronze Age, the Egyptian king, Thutmose III, used the route, then called Aruna, to surprise his enemies, and take control of Megiddo. According to information from a stela from Armant, the king of Kadesh advanced his army to Megiddo.[1]
    Thutmose III mustered his own army and departed Egypt, passing through the border fortress of Tjaru (Sile).[2]
    Thutmose marched his troops through the coastal plain as far as Jamnia, then inland to Yehem, a small city near Megiddo.[2]
    The ensuing Battle of Megiddo probably was the largest battle in any of Thutmose's seventeen campaigns.[1]
     A ridge of mountains jutting inland from Mount Carmel stood between Thutmose and Megiddo, and he had three potential routes to take.[1]
     The northern route and the southern route, both of which went around the mountain, were judged by his council of war to be the safest, but Thutmose, in an act of great bravery (or so he boasts, but such self-praise is normal in Egyptian texts), accused the council of cowardice and took a dangerous route[2]
     through the Aruna mountain pass, which he alleged was only wide enough for the army to pass "horse after horse and man after man."[2]

    --- Ajatuksiani:
    Kyse  näyttää olevan kaupungista joka sijaitsee Ara kanjonin rinteillä ja ehkä pohjilla. Ara wadi on omannut joen joskus ja siinä voisi olla  mahdollsita virtausta. tToisaalta  joku haluaa että siinä kanjonissa kulkisi rautatie. rautatien tosin voi rakentaa korkeaan tasoon ja tunnelien ja siltojen avulla jos halutaan elvyttää jokea tai vesisuonia.

    Nahal Ara (Nahal Íron),  Kausiluontoinen jokivesiuoma  Ara voi saada  pienessä ajassa kahden desimetrin  (200 mm)  verran  rankkasadevettä kuten on aiemmin tapahtunut.

    https://www.researchgate.net/figure/Wadi-Ara-flash-flood-simulated-using-the-CASURU-hydrological-model-The-maximum-simulated_fig18_226416226
    Context 1
    ... soil type and land-use, derived from published tables. The parameters of the routing model are derived from topography data (Digital Elevation Model-DEM) and published tables. Peak discharge estimates were available for several locations (catchment sizes of 0.5-21 km 2 ) in the flooded region based on post-event analysis (Morin et al. 2007). In Fig. 10, we can see a schematic representation of the model, together with the simulated flow in the Saflul catchment (5.5 km 2 ) in the Wadi Ara region. Using the observed radar rainfall data as input, we see that the model is able to simulate the peak river discharge fairly well, in good agreement with the post-event peak discharge ...