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onsdag 21 september 2016

Kaukasus

Azerbaijanin maan juutalaisten historiasta löytää Wikipediassa tekstiä.

https://en.wikipedia.org/wiki/History_of_the_Jews_in_Azerbaijan

 Historically Jews in Azerbaijan have been represented by various subgroups, mainly Mountain Jews, Ashkenazi Jews and Georgian Jews. Azerbaijan at one point was or still is home to smaller communities of Krymchaks, Kurdish Jews and Bukharian Jews, as well Gerim (converts) and non-Jewish Judaistic groups like Subbotniks. In 2002, the total number of Jewish residents in Azerbaijan was 8,900 people with about 5,500 of them being Mountain Jews. A few more thousand descend from mixed families.In 2010, the total Jewish population in Azerbaijan was 6,400. Jews mainly reside in the cities of Baku,Ganja, Sumqayit, Quba, Oğuz, Goychay and the town of Qırmızı Qəsəbə, the only town in the world where Mountain Jews constitute the majority. Historically, Jews used to live in and around the city of Shamakhi (mainly in the village of Mücü), but the community has been non-existent since the early 1920s.


Azerbaijani Jewry traces its roots back to the existence of Caucasian Albania, an ancient and early medieval kingdom situated in what is now Azerbaijan, and populated with predecessors of modern Lezgins, Tsakhurs, Azeris, Udis, et cetera. Archaeological excavations carried out in 1990 resulted in the discovery of the remains of the 7th-century Jewish settlement near Baku and of a synagogue 25 kilometres to the southeast of Quba. The first religious meeting-house in Baku was built in 1832 and was reorganized into a synagogue in 1896; more synagogues were built in Baku and its suburbs in the late 19th century. The first choir synagogue in Baku opened in 1910.
From the late 19th century Baku became one of the centres of the Zionist movement in the Russian Empire. The first Hovevei Zion was established here in 1891, followed by the first Zionist organization in 1899. The movement remained strong in the short-lived Democratic Republic of Azerbaijan (1918–1920) marked with the establishment of the Jewish Popular University in 1919, periodicals printed in Yiddish, Hebrew, Judæo-Tat and Russian, and a number of schools, social clubs, benevolent societies and cultural organizations.
During the construction of a stadium in the town of Guba mass grave was discovered. Two main wells and two canals with human bones were uncovered. The finds indicate that 24 skulls were of children, 28 were of women of various ages. Besides ethnic Azerbaijanis, there were also Jews and Lezgis killed and buried during March Days in 1918.The names of 81 massacred Jewish civilians were found and confirmed.
After Sovietization all Zionism-related activities including those of cultural nature that were carried out in Hebrew were banned. In the early 1920s a few hundred Mountain Jewish families from Azerbaijan and Dagestan left for Israel and settled in Tel-Aviv. The next aliyah did not take place until the 1970s, after the ban on Jewish immigration to Israel was lifted (see: Refusenik (Soviet Union)). Between 1972 and 1978 around 3,000 people left Azerbaijan for Israel. 1970 was the demographic peak for Azerbaijani Jews after World War II; according to the census, 41,288 Jews resided in Azerbaijan that year.[3]
Many Jewish émigrés from Azerbaijan settled in Tel-Aviv and Haifa. There are relatively large communities of Mountain Jewish expatriates from Azerbaijan in New York and Toronto.
A new Jewish synagogue, which became the biggest synagogue of Europe was opened in Baku on March 9, 2003. There is also a Jewish school, which has been operating in Azerbaijan since 2003. Currently, there are three synagogues in Baku, two in Quba and one in Oghuz.

Different theories have been brought forward regarding the origin of Mountain Jews and the exact date of their settlement in the Caucasus. The commonly accepted theory views Mountain Jews as early medieval immigrants from Persia and possibly the Byzantine Empire forced out by Islamic conquests. They settled in Caucasian Albania, on the left bank of the Kura River and interacted with the Kypchak Kaganate of Khazaria, which lied to the north. It was through these early Jewish communities that the Khazars converted to Judaism making it their state religion.

In the following centuries, Mountain Jews are believed to have moved further north making way to mass migration of Oguz Turks into the region. Their increase in number was supported by a constant flow of Jews from Iran. In the late Middle Ages Jews from Gilan founded a settlement in Oguz. Throughout the medieval epoch Mountain Jews were establishing cultural and economic ties with other Jewish communities of the Mediterranean. Agriculture and fabric trade was their main occupation until Sovietization. Some families practiced polygamy.  In 1730, Huseyn Ali, the ruler of the Quba Khanate (then newly separated from the Safavid Empire), issued a decree according to which Jews could own property in the khanate.

According to the 1926 Soviet census, there were 7,500 Mountain Jews in Azerbaijan (roughly 25% of the country's entire Jewish population). The exact numbers of the late Soviet period are unknown, since many were counted or preferred to be counted[ as Tats mostly due to the anti-Semitic attitude of the Soviet government. The theory of common origins of Tats and Mountain Jews (previously referred to as Judæo-Tats) has been vehemently dismissed by a number of researchers.
Mountain Jews currently dominate the entire Jewish Diaspora of Azerbaijan. They speak a distinct dialect of the Tat language called Juhuri or Judæo-Tat. The majority speaks more than one language, the second and/or third one most often being Azeri or Russian.

1811 is the year when the first Ashkenazi Jews settled in Baku, but their mass immigration to what is now Azerbaijan did not start until the 1870s. Their immigration was relatively steady leading them to outnumber the local Mountain Jewish community by 1910. They settled mostly in the booming oil-rich city of Baku. The Caspian-Black Sea Company, one of the leading oil companies in the Russian Empire, was established in Baku by the wealthy Rothschild family of German Jewish origin. Ashkenazi Jews continued immigrating to Azerbaijan until the late 1940s, with a number of them being World War II evacuees from Russia, Ukraine and Belarus who chose to stay in their country of refuge.

Ashkenazi Jews were particularly active in Azerbaijani politics. Dr. Yevsey Gindes, a Kiev native, served as Minister of Health of the Democratic Republic of Azerbaijan (1918–1920). Along with that, 6 of the 26 Baku Commissars were Ashkenazi Jewish. In 1912 around one third of Baku's registered lawyers and physicians were Ashkenazi Jewish as well.

The post-1972 aliyah largely affected this subgroup of Azerbaijani Jews, as among all they were more exposed to emigration. This resulted in the decline of their number, making Mountain Jews the largest Jewish group of Azerbaijan by the mid-1990s. Today there are about 500 Ashkenazi Jews living in the country.
Similar to many immigrant communities of the Czarist and Soviet eras in Azerbaijan, Ashkenazi Jews appear to be linguistically Russified. The majority of Ashkenazi Jews speak Russian as their first language with Azeri being spoken as the second. The number of Yiddish-speakers is unknown.

It is not clear whether local Jewish communities had established ties with Georgian Jews before the Czarist epoch, however by the 1910s the Georgian Jewish diaspora in Baku already accounted for its own educational club. Today there are a few hundreds of Georgian Jews living in Azerbaijan.
In 1827 first groups of Judæo-Aramaic-speaking Kurdish Jews started settling in Azerbaijan. In 1919–1939 a synagogue for Kurdish Jews functioned in Baku. After Sovietization the attitude of the Stalinist Soviet government towards them was somewhat unfavourable, and in 1951 all Kurdish Jews were deported from the Caucasus.

Krymchaks, who nowadays number only 2,500 people worldwide, consequently remained in quite low numbers in Azerbaijan throughout the 20th century. There were only 41 of them in the country in 1989. Bukharian Jews numbered 88 persons.

Gerim and Subbotniks were ethnic Russians from various parts of Russia who converted to Judaism primarily in the 1820s. In 1839–1841 the Czarist government expelled these communities to the newly conquered South Caucasus, mainly to what is now Azerbaijan. Upon arriving here, they founded several settlements around Jalilabad (then called Astrakhan-Bazar), of which the largest one was Privolnoye, Azerbaijan. It later became the largest Judaistic Russian settlement in Russia. By the late Soviet epoch the overall number of Gerim and Subbotniks in Azerbaijan was 5,000. There were only around 200 of them left in 1997 (when the region was visited by a research group from Saint Petersburg) with many planning to move to Russia and leaving virtually no chance for further preservation of this unique community.


In the Soviet era, Jews in Azerbaijan displayed high rates of marriage outside their community. In 1989, 48% of Ashkenazi Jews and 18% of Mountain Jews were married to non-Jews.
Beginning in the 1960s, Azerbaijan's Jewish community experienced cultural revival. Jewish samizdat publications started being printed. Many cultural and Zionist organizations were reestablished in Baku and Sumqayit since 1987, and the first legal Hebrew courses in the Soviet Union were opened in Baku.
Education in Jewish languages was discontinued by the Kremlin in the 1930s and the 1940s, and teaching in Yiddish and Juhuri was replaced by that in Russian. After the fall of the Soviet Union, a yeshiva opened in Baku in 1994 and an Ohr Avner Chabad Day School was established in 1999. In 1994, Hebrew was studied at one state university and offered as a course choice in two secondary schools. On May 31, 2007, a groundbreaking ceremony for the construction of the Ohr Avner Chabad Centre for Jewish Studies took place in Baku. The centre is intended to include a day school, a kindergarten, residence halls, a scientific centre, a library, etc.
In 2007 there were three synagogues in Baku (one for each community, the Ashkenazi, Mountain and Georgian; the second one being the largest in the Caucasus), two in Qırmızı Qəsəbə near Quba, and one in Oğuz.The Ger synagogue in Privolnoe is probably no longer functioning due to active emigration within the Ger community in the 1990s.
In 2005 Yevda Abramov, himself a Jew, was elected to the National Assembly of Azerbaijan as an MP representing the Rural Guba riding.

Azerbaijan's Jewish population significantly decreased between 1926 and 1939, but then didn't change much between 1939 and 1989 (it increased a little until 1970, and then decreased a little until 1989). Since 1989 and the fall of Communism, Azerbaijan's Jewish population has significantly decreased. Most of the Jews in Azerbaijan left and moved to other countries between 1989 and 2002, with most of them moving to Israel.[

According to the Report on Global Anti-Semitism released by the USA Bureau of Democracy, Human Rights, and Labor on January 5, 2005, "Cases of prejudice and discrimination against Jews in the country were very limited, and in the few instances of anti-Semitic activity the Government has been quick to respond. The Government does not condone or tolerate persecution of Jews by any party".Jews do not suffer from discrimination, and the country is remarkably free from anti-Semitism.
Despite antisemitism has not historically been a problem in Azerbaijan, in the 1990s there was rise of anti-Armenian and anti-Russian nationalism (in Azerbaijan Jews are also seen as ethnically Russian). Jewish emigration from Azerbaijan increased during the Nagorno-Karabakh War: Jews feared both becoming casualties of war and becoming the targets of hostility that had previously been directed at Armenians.
The former Interior Minister of Azerbaijan (1992−93) and later a political prisoner Isgandar Hamidov, now chairman of the unregistered National Democratic Party (Boz Gurd), made antisemitic and anti-Israel statements. According to The Stephen Roth Institute, Tel Aviv University report, Hamidov accused the Jews "of owning all the land in northern Azerbaijan, of trying to get hold of other assets and of acting as if they owned the world".
The Islamic Party of Azerbaijan, whose official status as a party was revoked in 1995, routinely disseminates antisemitic messages through their newspapers and radio channels, with statements such as "Throw the Jews out!" and "Jews should go where they belong or be destroyed."
According to the Radio Liberty report, in October, 2001 fifty gravestones in a Jewish cemetery were desecrated in Baku. The leader of the Religious Community of Mountain Jews of Azerbaijan, Semyon Ikhilov, was quoted by Radio Liberty as saying that this is not the first time such an attack has taken place. In 2002 the government of Azerbaijan has warned of the threat of rising Islamic extremism to Jewish and minority Christian groups and has closed some mosques connected with radical Islamism.



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